WAR AGAINST THE WEAK: Eugenics and America's Campaign to Create a Master Race
by Edwin Black
Four Walls Eight Windows
September 2003, 592 pages, $27.00 (US)
by Vince Carducci
PopMatters Books Critic
Heart of Darkness
National Socialism is nothing but applied biology.
— Rudolf Hess
These
days, the term "eugenics," if used at all, evokes discredited notions
of social Darwinism and other racist ideologies. But it once defined a
way of seeing things that for many seemed as sound as the evolutionary
principles upon which it was based. In the stunning new book, War Against the Weak: Eugenics and America's Campaign to Create a Master Race,
investigative journalist Edwin Black traces the development of eugenics
in England, America and elsewhere. Black uncovers a long-repressed
chapter of social history significant enough to command reappraisal of
the legacy of eugenics for today and for the future.
Black's last book, the award-winning bestseller IBM and the Holocaust,
told of how Big Blue created what marketers call a customized business
solution to help their Third Reich clients plan and carry out the Final
Solution. The shocking revelation of War Against the Weak is how much German ideas about rassenhygiene
(literally "race hygiene") were modeled on research methods and social
engineering practices that began in the United States decades before
Adolf Hitler wrote a single word of Mein Kampf. Nearly as
astonishing is the overwhelming evidence linking the eugenics movement
to the highest levels of American academia, philanthropy and
government. And there are other surprising facts as well.
The central theme of War Against the Weak
can be summed up in the declarative sentence that opens the second
chapter: "Mankind's quest for perfection has always turned dark." From
the first statement by Herbert Spencer in the mid-1800s of the concept
of the survival of the fittest to Hitler's announcement nearly a
century later that he would exterminate the Jews "like lice," Black
chronicles a descent into horror even Joseph Conrad's character Mr.
Kurtz would be loathe to imagine.
English
statistician Francis J. Galton invented the term eugenics in 1883 from
Greek roots meaning "well born." A cousin of Charles Darwin, Galton
also devised the first weather maps and the first system for cataloging
fingerprints, another word he coined. Galton looked past Spencer,
Darwin and Gregor Mendel to analyze the hereditary patterns of human
beings for superior characteristics. He believed that promoting
marriage among those with superior traits would improve the human
species over time. He called this "positive" eugenics.
While
eminent Victorians, including historian and novelist H.G. Wells,
pondered managed human reproduction, American "can do" put it into
practice. In the wake of the Civil War and the mass immigrations of the
late 19th century, the specter of "mongrelization" haunted the American
psyche. One of those concerned about the fate of the nation was Charles
Benedict Davenport, a Harvard-educated zoologist. In 1902, he used his
position as director of the Brooklyn Institute's biological research
center on Long Island to secure major funding from the newly formed
Carnegie Institution to investigate "methods of Evolution."
The
theory embraced by Davenport and his colleagues across America was
"negative" eugenics. As opposed to the positive version, it sought to
improve the species from the bottom up by preventing reproduction among
what was termed the "submerged tenth" of the population. It proposed
segregation, sterilization and, if necessary, euthanasia to achieve its
goals.
Black's
research shows that America's elite supported these ideas from the
beginning. Besides Carnegie, early patrons of Davenport's research
included the Rockefeller Foundation and Mrs. E.H. Harriman, widow of
the railroad tycoon. Eugenics was taught at Harvard, Yale and
Princeton. It had the approval of public figures like Margaret Sanger,
Woodrow Wilson and Alexander Graham Bell. It even received the
imprimatur of the U.S. Supreme Court with an opinion written by Oliver
Wendell Holmes, Jr.
By
the late '20s, more than half the states in the union had laws to
eliminate "undesirables." Tens of thousands were forcibly sterilized;
tens of thousands more were denied the right to marry or were
institutionalized. Some died because doctors withheld treatment from
them in an effort to stop "defective germ plasm" from flowing into the
American gene pool. The "Ultimate Program," as it was called in 1923,
was to extend negative eugenics to every nation on earth.
Against
the mongrelization of the submerged tenth, the eugenicists posed the
purity of the Nordic races. Peoples of the north, they held, had forged
their superiority over generations through the struggle to survive in
severe environments. The weaker members had long been eliminated by
natural selection. This was set out in texts like The Passing of a Great Race
by American eugenicist Madison Grant, which Hitler read while
imprisoned in the mid '20s for inciting mob violence. (The German
translation was published by Hitler's co-conspirator Julius Lehman;
Hitler even wrote Grant a fan letter declaring the book his "Bible.")
There
can be no doubt, given the extensive documentation Black presents, that
American eugenicists and their supporters were at least willing fellow
travelers if not out-and-out collaborators in the German pursuit of
racial purity. Rockefeller money was still going to the Kaiser Wilhelm
Institute for Anthropology, Human Heredity and Eugenics and other Nazi
research centers up to the eve of the invasion of Poland. The Eugenical News, official journal of the American Eugenics Research Association, openly praised Nazi Jewish policies even as blitzkrieg raged.
Lest
anyone think it an isolated moment in American history, Black proposes
that eugenics lives on in new forms. Instead of the term eugenics, with
its incendiary associations, the preferred label is now the more
neutral "human genetics." However, remnants of the eugenic philosophy
can be discerned in practices like premarital blood testing, IQ and
other standardized tests, and so-called free market solutions to social
welfare. James Watson, co-discover of the DNA double helix and current
head of the laboratory complex formerly occupied by Charles Davenport,
has been quoted as saying 10 percent of the world's population suffers
from irreversible genetic defects. The genetic code of the entire
population of Iceland resides on an Internet database managed by IBM
under the heading "Life Services--Nordic."
The
dilemma of reducing life to DNA is determining at what point it ceases
to be human and therefore subject to laws of ethics and morality. In
his 1998 book Homer Sacer, Italian philosopher Giorgio Agamben
distinguishes between sovereign power, the rule of law, and "bare
life," biological existence outside state protection or religious
sanctity. For Agamben, this cold logic of objectivity pervades modern
politics and science alike. It's not happenstance that non-Jewish
Germans were the only prisoners not tattooed in the concentration camps
and that all Jews, regardless of nationality, were officially stripped
of citizenship before being murdered.
When
Black differentiates, as he does throughout, between eugenics as
"pseudo-science" and human genetics as pure biology, he muddles one of
the fundamental lessons of his book. If nothing else, War Against the Weak
is a cautionary tale of how power creates knowledge and the terrible
consequences that can result. Black seems to sense this with concerns
he expresses in the conclusion about "self-directed evolution," which
only the rich can afford, and the emerging "genetic underclass."
Edwin
Black has distinguished himself as a journalist for more than two
decades, both in the United States and abroad. A masterpiece of
research and style, War Against the Weak is arguably his most important work to date and certainly one of the noteworthy books of the year.
— 17 September 2003
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